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Saturday, November 7, 2009

Sola Scriptura

This is a lecture by Fr. Andrew Damick from the podcast Orthodoxy & Heterodoxy.

As seen from the website:
"In the next section of the series, Fr. Andrew begins exploring the "Classical" or "Magisterial" Reformation which adopted the five "Solas." Today he looks at Sola Scriptura (Scripture Alone)."

Play Audio


It's an updated series from the one he did earlier in the year in West Virginia. The cliche "going to the source" was a slogan of the Renaissance movement in which the later Erasmus & Protestant Reformation used to do to the Bible what was first done to Aristotle and the other classical works. And in this sense Protestantism can be seen as being the liberal/modernist/humanist group of it's day.

When you add that to the heavy influence Saint Jerome had on the latin speaking west due to his commentaries and notes in the vulgate, then it's easier to understand why Luther and the other Protestants wanted to drop the D.C.'s in favor of the nonbelieving post christian jewish canon.

Roman Catholicism as a whole, always favored at least "some" of the D.C.'s, even back when they were in communion with us. You can see this whenever they gathered for a council for Jerome's position never won the day. But eversince Saint Jerome, you always had individual christians throughout the centuries that wanted to follow his lead.

The Protestant Reformation allowed for such a thing to happen. Well, not really, for it took the Puritans to finally seal the deal in what Martin Luther started. They were the one who kicked the books out of Protestant Bibles through Bible societies.........Martin Luther just put them in an appendix and didn't see them as inspired. But non the less, the finger can be pointed at Saint Jerome for at least sparking the idea through his nonbelieving pharisiacal Rabbonical Hebrew teachers.

Last but not least, a good number of American Evangelical Protestantism would fall into what some might call "Solo Scriptura", which is pretty much the view of the Anabaptist or the Radical Protestant Reformation.

The Radical Reformers were Restorationist, and this tends to be the most popular view/interpretation of Sola Scriptura today.

Some modern advocates of "Solo Scriptura" would be:

1.) Churches of Christ / Stone and Cambell movement
2.) Landmark Baptists
3.) Prespyterians that are followers of Gordan Clark

Alot of other groups and individuals will advocate "solo scriptura" as well. Which is slightly different from the "Sola Scriptura"(the rule of faith) view of Classical Protestantism.

The Classical Christian view or Patristic view was Prima Scriptura.










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