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Saturday, May 28, 2011

Substitutionary atonement and the Church Fathers

A reply to the authors of Pierced for Our
Transgressions by Derek Flood

The link:
http://therebelgod.com/AtonementFathersEQ.pdf
Tuesday, May 24, 2011

The Problem of Suffering & Pain

"Calamity is very often the discipline of virtue" Mark Felix  late 2nd century

http://www.ccel.org/ccel/schaff/anf02.vi.iv.i.xvii.html
"It is accordingly the greatest achievement of divine Providence, not to allow the evil, which has sprung from voluntary apostasy, to remain useless, and for no good, and not to become in all respects injurious. For it is the work of the divine wisdom, and excellence, and power, not alone to do good (for this is, so to speak, the nature of God, as it is of fire to warm and of light to illumine), but especially to ensure that what happens through the evils hatched by any, may come to a good and useful issue, and to use to advantage those things which appear to be evils, as also the testimony which accrues from temptation." Clement of Alexander  late 3rd century


http://www.ccel.org/ccel/schaff/anf01.ix.vi.xl.html?
"Now, since all good things are with God, they who by their own determination fly from God, do defraud themselves of all good things; and having been [thus] defrauded of all good things with respect to God, they shall consequently fall under the just judgment of God. For those persons who shun rest shall justly incur punishment, and those who avoid the light shall justly dwell in darkness. For as in the case of this temporal light, those who shun it do deliver themselves over to darkness, so that they do themselves become the cause to themselves that they are destitute of light, and do inhabit darkness; and, as I have already observed, the light is not the cause of such an [unhappy] condition of existence to them; so those who fly from the eternal light of God, which contains in itself all good things, are themselves the cause to themselves of their inhabiting eternal darkness, destitute of all good things, having become to themselves the cause of [their consignment to] an abode of that nature." Saint Irenaeus late 2nd century


http://www.ccel.org/ccel/schaff/anf02.vi.iv.vii.xi.html?
"Consequently, therefore, though disease, and accident, and what is most terrible of all, death, come upon the Gnostic, he remains inflexible in soul,—knowing that all such things are a necessity of creation, and that, also by the power of God, they become the medicine of salvation, benefiting by discipline those who are difficult to reform; allotted according to desert, by Providence, which is truly good.

Using the creatures, then, when the Word prescribes, and to the extent it prescribes, in the exercise of thankfulness to the Creator, he becomes master of the enjoyment of them.

He never cherishes resentment or harbours a grudge against any one, though deserving of hatred for his conduct. For he worships the Maker, and loves him, who shares life, pitying and praying for him on account of his ignorance. He indeed partakes of the affections of the body, to which, susceptible as it is of suffering by nature, he is bound. But in sensation he is not the primary subject of it."
Clement of Alexandria late 2nd century



http://www.ccel.org/ccel/schaff/anf01.ix.iv.xxi.html?
"This, therefore, was the [object of the] long-suffering of God, that man, passing through all things, and acquiring the knowledge of moral discipline, then attaining to the resurrection from the dead, and learning by experience what is the source of his deliverance, may always live in a state of gratitude to the Lord, having obtained from Him the gift of incorruptibility, that he might love Him the more; for “he to whom more is forgiven, loveth more:” and that he may know himself, how mortal and weak he is; while he also understands respecting God, that He is immortal and powerful to such a degree as to confer immortality upon what is mortal, and eternity upon what is temporal; and may understand also the other attributes of God displayed towards himself, by means of which being instructed he may think of God in accordance with the divine greatness. For the glory of man [is] God, but [His] works [are the glory] of God; and the receptacle of all His wisdom and power [is] man. Just as the physician is proved by his patients, so is God also revealed through men. And therefore Paul declares, “For God hath concluded all in unbelief, that He may have mercy upon all;” not saying this in reference to spiritual Æons, but to man, who had been disobedient to God, and being cast off from immortality, then obtained mercy, receiving through the Son of God that adoption which is [accomplished] by Himself. For he who holds, without pride and boasting, the true glory (opinion) regarding created things and the Creator, who is the Almighty God of all, and who has granted existence to all; [such an one,] continuing in His love and subjection, and giving of thanks, shall also receive from Him the greater glory of promotion, looking forward to the time when he shall become like Him who died for him, for He, too, “was made in the likeness of sinful flesh,” to condemn sin, and to cast it, as now a condemned thing, away beyond the flesh, but that He might call man forth into His own likeness, assigning him as [His own] imitator to God, and imposing on him His Father’s law, in order that he may see God, and granting him power to receive the Father; [being] the Word of God who dwelt in man, and became the Son of man, that He might accustom man to receive God, and God to dwell in man, according to the good pleasure of the Father."  Saint Irenaeus late 2nd century
Sunday, May 22, 2011

Mount Athos

Friday, May 20, 2011

Rapture Theology’s Ominous Origins

The link:
http://preachersinstitute.com/2011/05/20/rapture-theologys-ominous-origins/

For the Followers of Harold Camping!

You don't have to suffer through this disappointment alone. If you need someone to talk to don't hesitate to contact me. Unlike others I won't make fun of you for I know how it feels to be duped. It's not a pleasant feeling.

You are not the first to go through such false predictions. The Jehovah Witnesses made a number of false predictions that devastated their followers, the same with the Seventh Day Adventists, Dispensationalists and other groups. You don't have to suffer through this alone. I am here to help.
Thursday, May 19, 2011

Enculturalizing The Gospel in America

Part One of a talk given by V. Rev. Dr. Mark Hodges for the annual Sts. Cyril and Methodius Lecture at St George Cathedral in Toledo OH


In The Struggle With Life Events

A sermon given by V. Rev. Dr. Mark Hodges for the annual Joint Palm Sunday (evening) Service, sponsored by the four ministerial associations in Lima and Allen County, OH.

Monday, May 16, 2011

Lecture 11: The Doctrine of the Incarnation

Dr. Phillip Cary's lecture on the Doctrine of the Incarnation

The 3rd and 5th councils accepts Saint Cyril's ussage of the term, but I'm not gonna get into that right now. I enjoyed the lecture. It was very informative, especially when one looks at the fact that he only has 30 minutes to talk about the issue.


Thursday, May 12, 2011

Lecture 14: Eastern Orthodox Theology

Dr. Phillip Cary's lecture on Eastern Orthodox Theology.

Monday, May 2, 2011

An Outline of Orthodox Patristic Dogmatics

An Outline Of Orthodox Patristic Dogmatics by Fr. John S. Romanides


About the author and book: (As seen from St. Johns book store)

Quote:
Author: John S. Romanides

The late Professor John Romanides, a graduate and, subsequently, a Professor of Holy Cross Greek Orthodox School of Theology in Brookline, Massachusetts (1958-1965), and a Professor of the Aristotle University of Thessalonica, Greece (1968-1984) was one of the most original theologians of Eastern Orthodox Christianity worldwide in the second half of the 20th century. Raised in America and having become familiar with Western Christians, Roman Catholics and Protestants, as well as Western theological scholarship, both through his upbringing and his involvement in the modern Ecumenical Dialogues, he developed a critical and highly original Eastern Orthodox approach to Christian theology. He identified his approach with the Christian Roman ecumene that was centered in Constantinople, New Rome. His views on Christian "Romanity" and "Roman Orthodoxy" have earned him the title of "Prophet of Roman Orthodoxy" and have given rise to a school of committed followers and to much discussion. This book is Romanides' first Outline of Orthodox Patristic Dogmatics, which is published for the first time in the original Greek and in English translation. It represents a concise introduction into his understanding of the basic tenets of the Eastern Orthodox Faith and its fundamental differences from those of Western (Augustinian or Franco-Latin) Christian theology. It covers such doctrines as God's relation to the world, the doctrine of the Holy Trinity, the doctrine of Christ, the doctrine of the Church, the Church's Holy Tradition and the restoration and perfection of humanity in and through this Tradition. It will serve as an introduction into this theologian's original vision of Patristic Orthodoxy, which is the basis of his reappraisal of Christian theology and history. Its value lies in its concise, coherent and comprehensive character.
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