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I took down a post about a friend's blog due to his ultra negative views about the council of Chalcedon. I worked on his blog for a few ...
What does the word ιλαστηριον (hilasterion) mean in Romans 3:25? NKJV verses 24-26 "24 being justified freely by His grace throug...
I don't think he knows that classical Nestorians as well as modern Calvinists also embrace the heresy. He thinks it was only the Monophy...
In reading "Signs and Mysteries" by Mike Aquilina & Lea Marie Ravotti, I came across a statement that said: "The Early C...
As seen from his website A Catechumen's Tale : "Is it bad to study the Church Fathers, and have a grasp on Patristics? Many modern ...
There are not alot of African Americans that are Eastern Orthodox. However, that is starting to change in recent years. More and more Africa...
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"Appeals to supposed errors in the Deuterocanon have long peppered
Protestant/Catholic debates and rendered it far uglier than it needed to be.
Because Catholicism was its target, few had the forethought that this method
could be used against the rest of the Bible. As the Reformed scholar Edward
Ruess noted, "The scoffs thrown at the little fish of Tobit will sooner or later
destroy Jonah's wale." Ruess prophetic words have been fulfilled by the
extravagances of higher criticism. After the Apocrypha controversy had subsided,
critics turned the same weapons against, not only the Prophet Jonah, but also
the rest of the books of scripture. So-called errors and absurdities were
quickly expunged from the Protocanon of the Old and New Testaments. Whole books
were labeled (or libeled) as myths and fables. The end result is a bible where
only a few passages are worthy of belief. Anti-Catholic polemicists have
unwittingly opened a Pandora's box. They assumed no one would ever dare charge
the rest of scripture with errors and absurdities, yet the advent of liberal
Protestantism brought with it individuals who did not fear to apply these
arguments consistently throughout the entire Bible. The problem at the heart of
this line of argumentation is one of pride. It places the intellect in the role
of judge, allowing it to sit in judgement upon the word of God. Yet we must know
in advance what the word of God is before offering it this kind of allegiance.
That is why the canon of Scripture must be received as Sacred Tradition.
It takes humility to accept the canon of scripture as given to the
Church. But once we have made such an act all the glories of the Bible open up
to us. We may humbly submit our intellect to the text, sitting at the master's
feet like little children, knowing that even if the power to solve all
difficulties is beyond us, there is nevertheless a solution. To do otherwise
would be not only anti-Protestant (since it violates Sola scriptura), but
anti-Catholic and anti-Christian as well."
pages 322 & 323 from the book "Why Catholic Bibles are Bigger: The
untold story of the lost books of the Protestant Bible" by Gary G. Michuta
Gary's book is a good book if you want to know why the Roman Canon is the way it is. He ignores the Eastern Canons. The book is mainly a Roman Catholic vs Protestant book. But he raises a good point that non should miss. when we argue our positions, we need to have a little foresight of what some of the implications might be. Or else we will be shooting ourselves in the foot. Higher Criticism is a cancer that has plagued all of christiandom.
It has plaqued Protestantism, Roman Catholicism and in recent decades Eastern Orthodoxy.
And it all has it's roots in the Protestant/Roman Catholic Bible wars of the 15 to 17 hundreds. In the 17 to 19 hundreds, liberal prots have used those same methods to rip the rest of the Bible apart.
So we have to be careful in how we debate....or else we will create another monster that will come back to haunt us.