Blog Archive
-
▼
2008
(383)
-
▼
August
(52)
- Trust and Respect
- Introduction to the Bible
- The Franks and Western & Eastern Orthodoxy
- Christ The Redeemer Of Our Nature
- Orthodox Baptism
- The Canon part 4
- Generation Orthodox Podcast - Bible Study Night
- A Catechumen responds to Paul Negrut
- Differences in Sola Fide and Sola Scriptura
- Barnabas Powell's Journy
- Death to the World meets The Dark Knight
- Frank Schaeffer speaks on the conflict
- Christ And The Holy Trinity
- The Canon part 3
- A review of Robert Morey's book: part 2-b
- Sacred Tradition
- Russia, Georgia, South Ossetia, and the IOCC relie...
- Dormition of the Theotokos
- Saint Mark
- A review of Robert Morey's book: part 2-a
- The Logos
- A review of Robert Morey's book: part 1
- Valentinus
- Basilides
- The myth of the closed canon of 70 - 90 A.D.
- Questions of Canon viewed through Dead Sea Scrolls
- Greek in Jerusalem/Palestine
- A reflected Egyptian Bible
- Fighting on three fronts
- Penal Substitution & Natural theology
- The New Testament's use of the Old Testament
- Not Perfect, but Working Toward Perfection
- Why Should You Fast?
- Teaching Doctrine In The World We Live In Today - ...
- Transfiguration, Light, and an Icon
- Christ As The Light
- Lesson 10: The Canon part 2
- Did Jesus go to Hell?
- The Validity of the LXX family of texts
- Observations on Early Papyri and MSS for LXX/OG Study
- Thou Wast Transfigured
- Dead Sea Scrolls Bible
- Protestant scholasticism
- storage
- The Life of the Early Church: Affection, Humor, Fr...
- The Fullness of Christ in the Gospel of John
- Introduction to the Bible - Lesson 9
- How I started reading Primary sources
- Noel Gnotti's journey from the Convergence movemen...
- Ancient Christian bookstore
- adding to my Orthodox Apologetics links
- Librarything
-
▼
August
(52)
Saint Moses the Black
Ecumenical Councils
Popular Posts
-
The new thing for 2011 is going to be their next-generation user interface . They show snippets of it towards the end of the video. The new ...
-
As seen from the website : "Kevin's guest, Keith Elmore, discusses his journey from Pentecostal preacher (since the age of ten!) to...
-
I'm gonna read this one slowly. I'm not gonna rush to any conclusion. I learned my lesson in jumping in other peoples disputes witho...
-
There is an Emergent type church in the city of Pittsburgh called "Hot metal bridge". They dwell on the southside. http://www.hotm...
-
Part 1: Part 2: Part 4: To see the rest please visit Eastern University
-
The theology section of a christian hiphop board was just closed down. I salvaged what I could from the board I posted on. A Calvinistic bud...
Labels
- about me (54)
- African American (33)
- Albert (5)
- ancestral sin (5)
- Ancient Christianity Conference (31)
- ancient heresies (23)
- ancientfaithradio (124)
- Archeology (11)
- Arminianism (32)
- Atheism (26)
- Atonement (18)
- Audio Sermons (10)
- Augustinianism (14)
- Baptism (11)
- Bible study (12)
- Book reviews (7)
- books (69)
- brotherhood of saint moses (25)
- calamity (2)
- Calvinism (69)
- charity (3)
- Christmass (10)
- Christology (1)
- Church Calendar (5)
- church fathers (60)
- church history (120)
- Confession (1)
- conspiracy theories (4)
- conversion stories (42)
- creationism (13)
- David (7)
- debates (14)
- determinism (1)
- Divine Energies/grace (15)
- Divine Energiesgrace (1)
- Divine Liturgy (5)
- Dr. Jeannie Constantinou (43)
- Eastern Orthodoxy (254)
- ecclesiology (3)
- Economics (2)
- Ecumenical councils (8)
- election (6)
- eschatology (22)
- Eucharist (7)
- Eugenics (7)
- Evangelism (1)
- fasting (8)
- free will (27)
- Ft. Thomas Hopko (43)
- fullpreterism (5)
- hiphop music (31)
- Icons (15)
- Incarnation (1)
- interest (3)
- Isa Almisry (1)
- Jesus (18)
- Kabane52 (1)
- Kallistos Ware (8)
- Learning Greek (5)
- Lectures (2)
- Lutheranism (1)
- Maximus Scott (2)
- Monasticism (15)
- Neopaganism (1)
- News (6)
- Oriental Orthodox (16)
- Orthodox Apologetics (22)
- Orthodox education (12)
- Orthodox Podcasts (30)
- Orthodox videos (67)
- Orthros/Matins (1)
- Panentheism (4)
- Parish life (34)
- pascha (9)
- Pascha/Easter (17)
- Patristics (7)
- perseverance (7)
- phatcatholic (6)
- politics (51)
- Prayer (32)
- prevenient grace (6)
- Protestantism (135)
- quotes (5)
- rapture (2)
- resources (8)
- resurrection of the dead (5)
- RocknRoll (4)
- Roman Catholicism (36)
- Romans 9 (10)
- sacramental theology (6)
- Sacred Music (10)
- scripture (71)
- scripture exposition/Interpretation (95)
- semi-pelagianism (9)
- Septuagint (12)
- Sola Scriptura (5)
- Theological vocabulary (6)
- Theotokos (4)
- thoughts (157)
- Tony Allen (9)
- tradition (35)
- Trinity (9)
- Western Rite (1)
Saint John the Theologian
Facebook Badge
Followers
Total Pageviews
Protestant & Catholic Rapsites I post on
About Me
Sunday, August 10, 2008
Questions of Canon viewed through Dead Sea Scrolls
I don't agree with everything Vanderkam says, but he does show, that I wasn't alone, in saying what I said.
James C. Vanderkam said:
JNORM888
[1] pages 91-92, by James C. VanderKam, in the book "The Canon Debate" edited by McDonald and Sanders, Hendrickson Publishers, 2002
James C. Vanderkam said:
"As nearly as we can tell, there was no canon of
Scripture in Second Temple Judaism. That is, before 70 C.E., no authoritative
body of which we know drew up a list of books that alone were regarded as
supremely authoritive, a list from which none could be subtracted and to which
none could be added. There is nothing new or surprising in a statement such as
this. It was thought for a time, apparently a long time, that the finishing
touches were put on such a canon only two decades or so after the end of the
Second Temple period, when rabbinic scholars gathered in Yavneh are supposed to
have have closed the scriptural list by including the Writings and adding them
to the already canonized Law and Prophets. That thesis has taken some heavy
blows over the last thrity-five years, and it richly deserved them. Our evidence
for what rabbis at Yavneh did and what authority they possessed is paltry
indeed, and hardly bears the weight the theory imposed upon it. Moerever, that
the Law and Prophets were canonized at earlier times goes beyond our
data.
In short, we do not know how, when, or by whom the list
of books now found in the Hebrew Bible was drawn up. All we have are hints over
a considerable historical span suggesting that some books were regard by certain
writers as sufficiently authority that they could be cited to settle a dispute,
explain a situation, provide an example, or predict what would happen. In that
limited sense there is evidence for a set or sets of authoritative works in
Judaism from an early time. We would like to know more about which scrolls were
involved and what sort of authority was attributed to them , but usually we have
to settle for much less. It is evidence that many of the books which now find a
place in the Hebrew Bible enjoyed lofty status for Jewish writers and did so
from early in the second temple period, but we are not justified in
making such a claim about all of them. There wew other scrolls not in the Hebrew
bible that were deemed authoritative by some individuals and groups. This is
simply another way of saying that what we might call canonical boundaries were
not definately drawn in that time.
The thesis that I would like to defend regarding the
second temple is that while there were authoritative writtings, and these were
at times gathered into recognizable groupings (e.g., Law, Prophets, Others), the
category of revealed litature was not considered a closed and fixed one, at
least not for the type of Judaism for which we now have the most evidence- the
people of the Dead Sea Scrolls (Essenes according to most scholars). This is in
line with their documented belief that revelation ws not confined to the distant
past but continued in their time and fellowship. About the Teacher of
Righteousness it is said that to him "God made known all the mysteries of
the words of His servants the prophets" (1QpHab VII, 4-5). Regardless whether
that gift extended to others, the text is clear that revelation continued at
least in the Teacher's time. Whether others who did not belong to the
Qumran community's persuasion would have agreed that divine disclosures occured
in the present we do not know -with the exception, of course, of the group of
Jews who followed Jesus of Nazareth. [1]
JNORM888
[1] pages 91-92, by James C. VanderKam, in the book "The Canon Debate" edited by McDonald and Sanders, Hendrickson Publishers, 2002
Labels:
scripture
Subscribe to:
Post Comments (Atom)
About Me
Blogs: Eastern Orthodox
-
-
-
-
The Four Horsemen of Palamism2 years ago
-
-
-
It’s Time to Say Goodbye2 years ago
-
-
-
Orthodox Life13 years ago
-
-
-
How We Prove Our Love To God3 weeks ago
-
-
-
The end of Pious Fabrications10 years ago
-
The Holy Fathers on Witchcraft10 months ago
-
Bending Toward Bethlehem10 months ago
Blogs: Oriental Orthodox
-
-
The Importance of The Passion Week8 years ago
Blogs: Roman Catholic
-
-
-
-
-
-
A Brief Update10 years ago
-
-
-
My Sister's New Blog13 years ago
-
Blogs: Anglo-Catholic/ACNA
-
ABORTION IN AMERICAN POLITICS10 hours ago
-
Hello world!9 months ago
-
-
-
Blogs: Lutheran Protestant
Blogs: Mostly Arminian Protestant
-
Book Review: Grace for All9 years ago
-
-
Design Interior Rumah Type 36/726 years ago
-
Christian Rappers and Collaborations13 years ago
-
-
-
-
-
-
-
When Truth is Partial: Horses Like Apples3 years ago
-
-
-
NOT Independence Sunday15 years ago
-
Picture of Calvinist Ship2 years ago
Blogs: Reformed Protestant
-
-
Do Not Disavow5 months ago
-
-
This Blog Has Moved!!!10 years ago
-
-
John Calvin And The Use Of Icons15 years ago
-
-
0 comments: